Results for 'Anderson Salvaterra Magalhães'

243 found
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  1. Presentism, persistence and composition.Ernâni Magalhães - 2011 - Pacific Philosophical Quarterly 92 (4):509-523.
    Pace Benovsky's ‘Presentism and Persistence,’ presentism is compatible with perdurantism, tropes and bundle-of-universals theories of persisting objects. I demonstrate how the resemblance, causation and precedence relations that tie stages together can be accommodated within an ersatzer presentist framework. The presentist account of these relations is then used to delineate a presentist-friendly account of the inter-temporal composition required for making worms out of stages. The defense of presentist trope theory shows how properties with indexes other than t may be said to (...)
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  2. Armstrong on the spatio-temporality of universals.Ernâni Magalhães - 2006 - Australasian Journal of Philosophy 84 (2):301 – 308.
    Provocatively, David Armstrong's properties are supposed to be both universals and spatio-temporal. What does this amount to? I consider four of Armstrong's views, in order of ascending plausibility: (1) the exemplification account, on which universals are exemplified by space-times; (2) the location account, on which universals are located at space-times; (3) the first constituent account, on which spatio-temporal relations are elements of what I call the form of time; and, the true view, (4) the second constituent account, on which universals (...)
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  3.  86
    ERIC VOEGELIN E “A ERA ECUMÊNICA”: Historiogênese, ideologia e revolta egof'nica.Anderson Paz - 2022 - Prometeus Filosofia 38:161-178.
    O quarto volume da obra "Ordem e História" de Eric Voegelin, intitulado de "A Era Ecumênica", marca a última mudança no pensamento do filósofo alemão. Voegelin rejeita uma concepção linear da história e sugere que as "irrupções espirituais" das civilizações se tornem o objeto de análise para identificar a "ordem da história". A partir disso, Voegelin rejeita os sistemas imanentistas da modernidade, notadamente, ideologias, como "revoltas egofânicas" que trazem desequilíbrio no Intermédio ou "metaxia" entre o cosmos e o além. O (...)
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  4. The Surprise Quiz Paradox: A Dialogue.Ernani Magalhaes - manuscript
    Despite having been solved numerous times, the surprise quiz paradox persists in the intellectual imagination as a riddle. This dialogue aims to dispel the fallacies of the paradox in an intuitive way through the causal format of a dialogue. Along the way, two contributions are made to the literature. Even if the student knew there would be a quiz at the end of a quizless Thursday, the fact that the quiz will be a surprise Friday would provide a Gettier-style defeater (...)
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  5. Beauvoir on Non-Monogamy in Loving Relationships.Ellie Anderson - 2024 - In Kevin Aho, Megan Altman & Hans Pedersen (eds.), The Routledge Handbook of Contemporary Existentialism. Routledge. pp. 228-238.
    In recent decades, interest in non-monogamous intimate relationships has grown rapidly. Polyamory, relationship anarchy, consensual or ethical non-monogamy, and more have become popular in academic and public discourse. These practices destabilize the privileging of heterosexual nuclear families and the assumption that romantic coupledom is the ultimate form of love. Non-monogamous approaches flout cultural norms of exclusivity by avowing that intimacy is compatible with multiple dyadic and/or multi-party relationships. This article explores Simone de Beauvoir's theory and practice of non-monogamy in her (...)
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  6. Temporal Passage Demystified.Ernani Magalhaes - manuscript
    Time passes iff: P and then Q, for any tensed P and Q. Mary sits; and then she stands. The view—dynamic succession—accommodates the intuition that time passes when events change their A-characteristics: my next birthday is 11 months future and then 10 months future and so on. The view implies an intimate connection between passage, persistence, and change. Persistence and change both presuppose passage. The view charts a path between A-theories (invoking past, present, future) and B-theories (invoking succession). A-theories of (...)
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  7. What Is It Like To Be Past?Ernani Magalhaes - manuscript
    The Growing Block Theory of time asserts that temporal reality encompasses all present and past things. The world grows as things come to be present. When something becomes past it does not cease to be, it simply moves away from the growing edge of reality. Thus past things are just like present ones, except not present. But if past things are just as real as present ones, and qualitatively just like them, how can I tell if what is happening is (...)
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  8. O neoaristotelismo de Gadamer.Viviane Magalhães Pereira - 2024 - Veritas – Revista de Filosofia da Pucrs 69 (1):e45136.
    El tema de este artículo es la interpretación que hace Gadamer del concepto de phronesis de Aristóteles, tal como se presenta en el Libro VI de la Ética a Nicómaco. Gadamer defiende que este primado aristotélico del ser ético puede extenderse a la reflexión sobre la cuestión del ser, en especial, el ser de la vida histórica. Al igual que Heidegger, Gadamer concibe la ontología como una filosofía de la finitud orientada por la ética de Aristóteles, pero a diferencia de (...)
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  9. On the immorality of threatening.Scott A. Anderson - 2011 - Ratio 24 (3):229-242.
    A plausible explanation of the wrongfulness of threatening, advanced most explicitly by Mitchell Berman, is that the wrongfulness of threatening derives from the wrongfulness of the act threatened. This essay argues that this explanation is inadequate. We can learn something important about the wrongfulness of threatening (with implications for thinking about coercion) by comparing credible threats to some other claims of impending harm. A credible bluff threat to do harm is likely to be more and differently wrongful than making intentionally (...)
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  10. Privacy Without the Right to Privacy.Scott A. Anderson - 2008 - The Monist 91 (1):81-107.
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  11. (1 other version)Prostitution and sexual autonomy: Making sense of the prohibition of prostitution.Scott A. Anderson - 2002 - Ethics 112 (4):748-780.
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  12.  94
    Political Order in Herman Dooyeweerd.Anderson Paz - 2024 - Findings 1 (7).
    The essay has been written to contribute to the debate on Dooyeweerd’s social philosophy. The goal is to argue that the central focus of his social philosophy is the “problem of order,” not communitarian issues. This article emphasizes that Dooyeweerd’s social theory was not oriented by communitarian concerns, but in comprehending the relation between creational order and social order.
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  13. Usos de los juicios de valor en la ciencia: un argumento general, con lecciones de un estudio de caso de la investigación feminista sobre el divorcio.Elizabeth Anderson - 2023 - Las Torres de Lucca: Revista Internacional de Filosofía Política 12 (2):289-302. Translated by Claudio Cormick & Valeria Edelsztein.
    El argumento de la subdeterminación establece que las personas de ciencia pueden utilizar valores políticos para orientar la investigación, pero no proporciona criterios para distinguir entre una orientación legítima y una ilegítima. Este artículo provee tales criterios. El análisis de los confusos argumentos contra la ciencia cargada de valores revela el criterio fundamental de la orientación ilegítima: cuando los juicios de valor operan orientando la investigación a una conclusión predeterminada. Un estudio de caso de la investigación feminista sobre el divorcio (...)
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  14. Does the Evolutionary Argument Against Naturalism Defeat God’s Beliefs?Tina Anderson & Perry Hendricks - 2020 - Sophia 59 (3):489-499.
    Alvin Plantinga has famously argued that the naturalist who accepts evolutionary theory has a defeater for all of her beliefs, including her belief in naturalism and evolution. Hence, he says, naturalism, when conjoined with evolution, is self defeating and cannot be rationally accepted. This is known as the evolutionary argument against naturalism (EAAN). However, Tyler Wunder (Religious Studies 51:391– 399, 2015) has recently shown that if the EAAN is framed in terms of objective probability and theism is assumed to be (...)
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  15. The Mind-Body Problem and Whitehead’s Nonreductive Monism.Anderson Weekes - 2012 - Journal of Consciousness Studies 19 (9-10):40-66.
    There have been many attempts to retire dualism from active philosophic life, replacing it with something less removed from science, but we are no closer to that goal now than fifty years ago. I propose breaking the stalemate by considering marginal perspectives that may help identify unrecognized assumptions that limit the mainstream debate. Comparison with Whitehead highlights ways that opponents of dualism continue to uphold the Cartesian “real distinction” between mind and body. Whitehead, by contrast, insists on a conceptual distinction: (...)
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  16. On Ramsey’s reason to amend Principia Mathematica’s logicism and Wittgenstein’s reaction.Anderson Nakano - 2020 - Synthese 2020 (1):2629-2646.
    In the Foundations of Mathematics, Ramsey attempted to amend Principia Mathematica’s logicism to meet serious objections raised against it. While Ramsey’s paper is well known, some questions concerning Ramsey’s motivations to write it and its reception still remain. This paper considers these questions afresh. First, an account is provided for why Ramsey decided to work on his paper instead of simply accepting Wittgenstein’s account of mathematics as presented in the Tractatus. Secondly, evidence is given supporting that Wittgenstein was not moved (...)
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  17. Of Theories of Coercion, Two Axes, and the Importance of the Coercer.Scott Anderson - 2008 - Journal of Moral Philosophy 5 (3):394-422.
    Recent accounts of coercion can be mapped onto two different axes: whether they focus on the situation of the coercee or the activities of the coercer; and whether or not they depend upon moral judgments in their analysis of coercion. Using this analysis, I suggest that almost no recent theories have seriously explored a non-moralized, coercer-focused approach to coercion. I offer some reasons to think that a theory in this underexplored quadrant offers some important advantages over theories confined to the (...)
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  18. Física e Filosofia antiga em Werner Heisenberg: apropriações do legado clássico por um físico do século XX.Anderson Cleiton Fernandes Leite & Samuel Simon - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11:21-30.
    O objetivo deste artigo é analisar os usos que Werner Heisenberg fez da filosofia grega em sua obra. Pretende-se relacionar tais usos não apenas com a argumentação interna presente nos textos do físico alemão, mas também com o contexto histórico, conflitos e debates entre as diversas interpretações da teoria dos quanta durante a primeira metade do século XX. Faremos, inicialmente, uma apresentação geral da teoria quântica e da presença da filosofia na obra de Heisenberg e, em seguida, um estudo de (...)
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  19. Process Philosophy: Via Idearum or Via Negativa?Anderson Weekes - 2004 - In Michel Weber (ed.), After Whitehead: Rescher on process metaphysics. Frankfurt: Ontos Verlag. pp. 223-266.
    Nicholas Rescher’s way of understanding process philosophy reflects the ambitions of his own philosophical project and commits him to a conceptually ideal interpretation of process. Process becomes a transcendental idea of reflection that can always be predicated of our knowledge of the world and of the world qua known, but not necessarily of reality an sich. Rescher’s own taxonomy of process thinking implies that it has other variants. While Rescher’s approach to process philosophy makes it intelligible and appealing to mainstream (...)
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  20. Telling the Same Story of Nietzsche's Life.Mark Anderson - 2011 - Journal of Nietzsche Studies 42 (1):105-120.
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  21. Abstraction and Individuation in Whitehead and Wiehl: A Comparative Historical Approach.Anderson Weekes - 2006 - In Michel Weber Pierfrancesco Basile (ed.), Subjectivity, Process, and Rationality. Ontos Verlag. pp. 31-119.
    This paper looks at the history of the problem of individuation from Plato to Whitehead. Part I takes as its point of departure Reiner Wiehl’s interpretation of the different meanings of “abstract” in the metaphysics of Alfred North Whitehead and arrives at a corresponding taxonomy of different ways things can be called concrete. Part II compares the way philosophers in different periods understand the relation between thought and intuition. The view mostly associated with ancient philosophy is that thought and sense-perception (...)
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  22. The Ethical Significance of Being an Erotic Object.Caleb Ward & Ellie Anderson - 2022 - In David Boonin (ed.), The Palgrave Handbook of Sexual Ethics. London: Palgrave Macmillan. pp. 55-71.
    Discussions of sexual ethics often focus on the wrong of treating another as a mere object instead of as a person worthy of respect. On this view, the task of sexual ethics becomes putting the other’s subjectivity above their status as erotic object so as to avoid the harms of objectification. Ward and Anderson argue that such a view disregards the crucial, moral role that erotic objecthood plays in sexual encounters. Important moral features of intimacy are disclosed through the (...)
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  23.  96
    Motivos básicos religiosos na filosofia de Herman Dooyeweerd.Anderson Paz - 2022 - Revista Teológica Jonathan Edwards 1:24-43.
    A história da filosofia é a história das ideias. Porém, para Herman Dooyeweerd, a história da filosofia imanentista é a história de antíteses teóricas radicadas em dialéticas religiosas insolúveis. O objetivo do presente artigo é apresentar o conceito de “motivos básicos religiosos” no pensamento de Herman Dooyeweerd. Em primeiro lugar, será apresentado a concepção de religião em Dooyeweerd e, em seguida, serão apresentados o conceito e o desenvolvimento dos “motivos básicos religiosos” no pensamento ocidental. As conclusões do texto são que (...)
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  24. Socrates as Hoplite.Mark Anderson - 2005 - Ancient Philosophy 25 (2):273-289.
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  25.  72
    Aspecto Jurídico da Realidade e Enciclopédia Do Direito Em Herman Dooyeweerd: Contributo Jusfilosófico Para a Compreensão da Ciência Do Direito e da Decisão Judicial.Anderson Paz - 2021 - Revista Dos Tribunais 1030:267-291.
    Objetiva-se expor o pensamento de Herman Dooyeweerd (1894-1977), prolífico jusfilósofo holandês, no que diz respeito à maneira como destaca o aspecto jurídico da realidade e formula sua concepção de enciclopédia da ciência do Direito. Problematiza-se em que medida a teoria dooyeweerdiana permite o desenvolvimento de um conceito de Direito relevante para a teoria da decisão judicial. Neste afã, após exposição sintética das bases de seu pensamento, verticaliza-se o estudo do aspecto jurídico da realidade e da noção-base de sua Enciclopédia da (...)
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  26.  70
    Alasdair Macintyre e o Emotivismo Moral: Caracterização, Críticas e Controvérsias.Anderson Paz - 2022 - Revista Kínesis 14:22-33.
    O presente texto tem o objetivo de apresentar a caracterização e crítica de Alasdair MacIntyre ao emotivismo moral, como também as posteriores controvérsias entre Waller-Unwin e John Lemos. Busca-se apresentar a leitura de MacIntyre sobre o emotivismo moral presente no último capítulo de A Short History of Ethics, suas críticas a essa concepção ética nos capítulos dois e três de After Virtue, os argumentos de Bruce Waller e Nicholas Unwin em defesa de uma reformulação do emotivismo moral e as críticas (...)
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  27.  69
    Friedrich Hayek e Hannah Arendt Em Contraste: Liberdade da Política Ou Liberdade Na Política?Anderson Paz - 2023 - Revista PERI 14:100-113.
    O objetivo do presente artigo é comparar as perspectivas de Friedrich von Hayek e Hannah Arendt sobre a relação entre liberdade e política. A perspectiva de Hayek é chamada de liberdade da política devido a seu pessimismo quanto à capacidade da ação política estatal ampliar a liberdade individual. E a perspectiva de Arendt é chamada de liberdade na política devido a sua aceitação positiva do espaço político enquanto campo para o exercício da ação e da liberdade dos indivíduos. A conclusão (...)
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  28. A Dogma of Metaphysical Realism.David Leech Anderson - 1995 - American Philosophical Quarterly 32 (1):1-11.
    There is a dogma about metaphysical realism that is well nigh universal: "If one is a metaphysical realist about the external world, then one ought to be a semantic realist about external- world statements". I argue that this dogma should be rejected. It is possible for a metaphysical realist to be a "semantic dualist", holding that some middle- sized object statements receive a realist interpretation, but that most such statements require an antirealist interpretation. To show that a semantically dual language (...)
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  29. Da ciência qualitativa à quantitativa: uma incursão pela história da filosofia.João Batista Magalhães Prates - 2020 - Complexitas 5 (1):20-35.
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  30. Anti-Realism and Anti-Revisionism in Wittgenstein’s Philosophy of Mathematics.Anderson Nakano - 2020 - Grazer Philosophische Studien 97 (3):451-474.
    Since the publication of the Remarks on the Foundations of Mathematics, Wittgenstein’s interpreters have endeavored to reconcile his general constructivist/anti-realist attitude towards mathematics with his confessed anti-revisionary philosophy. In this article, the author revisits the issue and presents a solution. The basic idea consists in exploring the fact that the so-called “non-constructive results” could be interpreted so that they do not appear non-constructive at all. The author substantiates this solution by showing how the translation of mathematical results, given by the (...)
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  31. Developing the Fission-Fusion Concept.Miranda Anderson - 2023 - Skape: Centre for Science, Knowledge and Policy.
    Dr Miranda Anderson is an Honorary Fellow in History, Classics and Archaeology at the University of Edinburgh and an Associate Lecturer at the Open University. She has held several prestigious fellowships and was principal investigator of an AHRC-funded project, titled ‘The Art of Distributed Cognition’, which involved collaboration with the Talbot Rice Gallery. Her work has investigated the relations between cognition and culture, particularly literary works, challenging the boundaries between disciplines and engaging with numerous contemporary science, technology and society (...)
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  32. ἀληθῆ λέγεις: Speaking the Truth in Plato’s Republic.Mark Anderson - 2010 - Ancient Philosophy 30 (2):247-260.
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  33. (1 other version)The Many Streams in Ralph Pred’s Onflow.Anderson Weekes - 2006 - Chromatikon 2:227-244.
    This study of Ralph Pred’s Onflow (MIT Press, 2005) expands on Pred’s arguments and raises doubts about the viability of phenomenology. Showing that Pred’s method is indeed phenomenological, I validate his interpretations of William James as phenomenologist and his critique of John Searle in light of James, which documents the extent to which the role of habit in the constitution of experience is neglected by philosophers. In explaining habit, however, Pred himself reverts to non-phenomenological models drawn from James’ postulate of (...)
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  34.  43
    Just Prospering? Plato and the Sophistic Debate about Justice.Merrick Anderson - 2024 - Oxford: Oxford University Press.
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  35. Autonomy gaps as a social pathology: Ideologiekritik beyond paternalism.Joel Anderson - 2009 - In Axel Honneth & Rainer Forst (eds.), Sozialphilosophie und Kritik. Frankfurt am Main: Suhrkamp.
    From the outset, critical social theory has sought to diagnose people’s participation in their own oppression, by revealing the roots of irrational and self-undermining choices in the complex interplay between human nature, social structures, and cultural beliefs. As part of this project, Ideologiekritik has aimed to expose faulty conceptions of this interplay, so that the objectively pathological character of what people are “freely” choosing could come more clearly into view. The challenge, however, has always been to find a way of (...)
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  36.  84
    Estado e Direito em Hans Kelsen e Herman Dooyeweerd.Anderson Paz - 2024 - Dissertation, Universidade Federal Do Ceará
    Introdução: Hans Kelsen (1881-1973), juspositivista austríaco, e Herman Dooyeweerd (1894-1977), jusfilósofo neerlandês, foram pensadores contemporâneos que presenciaram o avanço do poder totalitário do Estado expresso por meio de normas jurídicas. Ambos se preocuparam em discutir sobre a relação entre Estado e direito, mas se afastaram na formulação de suas jusfilosofias: Kelsen defendeu uma concepção em que o Estado se tornou a personificação da ordem jurídica, Dooyeweerd distinguiu o direito da estrutura do Estado. Objetivo: analisar os comprometimentos teóricos e os problemas (...)
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  37.  66
    Estado e Direito em Hans Kelsen e Herman Dooyeweerd.Anderson Paz - 2024 - Firminópolis: Editora Senso Comum.
    Hans Kelsen, juspositivista austríaco, e Herman Dooyeweerd, jusfilósofo cristão neerlandês, foram pensadores contemporâneos que desenvolveram importantes reflexões sobre a relação entre Estado e direito. -/- Esse livro, além de apresentar e comparar suas perspectivas, analisa os comprometimentos teóricos e os problemas políticos e jurídicos do pensamento de Hans Kelsen a partir da filosofia de Herman Dooyeweerd. -/- A obra pode contribuir para as discussões contemporâneas acerca da relação entre Estado e direito e suas consequências para a teorização sobre política e (...)
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  38.  63
    Kuyper para todos: uma introdução ao pensamento de Abraham Kuyper.Anderson Paz - 2023 - Editora Senso Comum.
    Esse livro é uma introdução ao pensamento de Abraham Kuyper. O texto se destina àqueles que desejam começar a compreender o pensamento de Kuyper. A primeira parte do livro se dedica à vida e obra de Kuyper, como também à sua articulação do calvinismo como um sistema de vida e pensamento todo abrangente. Na segunda unidade, apresenta-se a relação feita por Kuyper entre calvinismo, ciência e filosofia política. Por fim, na última unidade, expõe-se a articulação entre calvinismo, cultura e artes. (...)
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  39.  90
    Ordem Política em Herman Dooyeweerd.Anderson Paz - 2022 - Dissertation, Universidade Federal da Paraíba
    Herman Dooyeweerd (1894-1977) foi um filósofo neerlandês que, em diálogo com a filosofia alemã e o pensamento neocalvinista, desenvolveu uma reflexão original sobre as leis e a ordem do cosmos. A filosofia de Dooyeweerd é conhecida como “Filosofia da Ideia de Lei” ou “Filosofia da Ideia Cosmonômica”. A partir de sua teoria modal – que identifica quinze aspectos ônticos em que coisas concretas, eventos, relações e esferas sociais funcionam ou existem – Dooyeweerd desenvolveu uma filosofia político-social crítica às teorias sociais (...)
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  40.  47
    Ordem Política em Herman Dooyeweerd.Anderson Paz - 2023 - Editora Theophilus.
    A filosofia político-social de Herman Dooyeweerd (1894-1977) ainda é pouco conhecida no Brasil. Esse livro, resultado de minhas pesquisas no Mestrado de Filosofia da Universidade Federal da Paraíba, apresenta e discute a perspectiva teórica dooyeweerdiana sobre a ordem de uma sociedade complexa. A filosofia de Herman Dooyeweerd pode contribuir para a reflexão e ação cristã em uma sociedade moderna e plural. Em Dooyeweerd, é possível encontrar uma teoria política e social abrangente para pensar e atuar no ambiente público, rejeitando orientações (...)
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  41. What Is Realistic about Putnam’s Internal Realism?David L. Anderson - 1992 - Philosophical Topics 20 (1):49-83.
    Failure to recognize the "realistic" motivations for Putnam's commitment to internal realism has led to a widely shared misunderstanding of Putnam's arguments against metaphysical realism. Realist critics of these arguments frequently offer rebuttals that fail to confront his arguments. Simply put, Putnam's arguments --the brains in a vat argument as well as the model-theoretic argument -- are "reductios" that are intended to show that "metaphysical realism itself is not sufficiently realistic". If that claim can be substantiated then Putnam can go (...)
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  42. The psychology of philosophy: Associating philosophical views with psychological traits in professional philosophers.David B. Yaden & Derek E. Anderson - 2021 - Philosophical Psychology 34 (5):721-755.
    Do psychological traits predict philosophical views? We administered the PhilPapers Survey, created by David Bourget and David Chalmers, which consists of 30 views on central philosophical topics (e.g., epistemology, ethics, metaphysics, philosophy of mind, and philosophy of language) to a sample of professional philosophers (N = 314). We extended the PhilPapers survey to measure a number of psychological traits, such as personality, numeracy, well-being, lifestyle, and life experiences. We also included non-technical ‘translations’ of these views for eventual use in other (...)
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  43.  32
    Desafios éticos ao uso da inteligência artificial no sistema de justiça criminal.Anderson Bichara & Fabiana Amaro de Brito - 2024 - Boletim Ibccrim 383 ( 1676-3661):11-14.
    O presente artigo examina os desafios éticos envolvidos no uso da inteligência artificial (IA) no sistema de justiça criminal. Inicialmente, a IA foi celebrada por suas promessas de aprimorar a elucidação de crimes e a criminologia preditiva, mas casos de aplicação equivocada e reforço de preconceitos levantam questões importantes. Para este artigo, utilizamos uma revisão bibliográfica qualitativa, analisando casos práticos e estudos acadêmicos relevantes para destacar os desafios e as implicações éticas do uso de IA no sistema de justiça criminal. (...)
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  44. O Monismo Nageliano e a Composição Material.Anderson Fonseca - manuscript
    No capítulo 1 da dissertação “A Colônia de Formigas está Consciente?”, intitulado “O Monismo Nageliano e a Composição Material” examinamos a premissa da Composição Material, a qual estabelece que a consciência depende do modo de disposição material das entidades físicas básicas (átomos, elétrons, etc.), na composição do organismo. Ou seja, a experiência consciente de um sistema vivo se encontra estreitamente conectada com a forma em que seus componentes físicos estão relacionados. Isso significa que cada organismo terá um processo diferente de (...)
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  45. Pragmatic Encroachment and Closure.Charity Anderson & John Hawthorne - 2018 - In Brian Kim & Matthew McGrath (eds.), Pragmatic Encroachment in Epistemology. New York: Routledge.
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  46. Ousia no Fédon de Platão.Anderson de Paula Borges - 2023 - Substância Na História da Filosofia.
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  47. A Interpretação Aristotélica do Pensamento Protagoreano em Metafísica Γ 4-6.Anderson Borges - 2017 - Journal of Ancient Philosophy 11 (2):82-105.
    In Metaphysics Γ 4-6 Aristotle argues that Protagoras is committed not just to denying the PNC, but also to asserting its contrary. In this paper, I offer an analysis of this commitment. I try to show that Aristotle is working with a specific idea in mind: a Protagoreanism ontologically linked to the flux doctrine, as Plato suggested in Theaetetus 152-160.
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  48. Whitehead's unique approach to the topic of consciousness.Anderson Weekes - 2010 - In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. Albany: State University of New York Press. pp. 137-172.
    Conventional approaches to consciousness assume that our current science tells us within tolerable limits what physical nature is. Because nature so understood cannot explain consciousness as we seem to experience it ourselves, explaining consciousness becomes a problem. One solution is to rethink what consciousness is so that it becomes the sort of thing our current natural science could in principle explain. Whitehead takes the opposite approach, using the existence of consciousness as a clue to what nature must be if it (...)
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  49. Consciousness as a topic of investigation in Western thought.Anderson Weekes - 2010 - In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. Albany: State University of New York Press. pp. 73-136.
    Terms for consciousness, used with a cognitive meaning, emerged as count nouns in the 17th century. This transformation repeats an evolution that had taken place in late antiquity, when related vocabulary, used in the sense of conscience, went from being mass nouns designating states to count nouns designating faculties possessed by every individual. The reified concept of consciousness resulted from the rejection of the Scholastic-Aristotelian theory of mind according to which the mind is not a countable thing, but a pure (...)
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  50. Whitehead as a neglected figure of 20th century philosophy.Anderson Weekes & Michel Weber - 2010 - In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. Albany: State University of New York Press. pp. 57-72.
    Although Whitehead’s particular style of philosophizing--looking at traditional philosophical problems in light of recent scientific advances--was part of a trend that began with the scientific revolutions in the early 20th century and continues today, he was marginalized in 20th century philosophy because of his outspoken defense of what he was doing as “metaphysics.” Metaphysics, for Whitehead, is a cross-disciplinary hermeneutic responsible for coherently integrating the perspectives of the special sciences with one another and with everyday experience. The program of such (...)
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